Decluttering seems to be a new religion. I am in support because I am
a passionate anti-
consumerist and find it painful
to watch or read about people spending thousands of pounds, dollars
or whatever on items they don't really need or want, and giving
gifts for the sake of giving a gift.
It may be strange coming from someone with a
background in a culture where everything was in short supply or
simply non-existent, from toilet paper to ball-point pens to tights
to baking powder to T-shirts to books, and where every item, obtained
through unimaginable effort was cherished and passed on and mended
over and over again. To own something generally desirable, whether a
pack of chewing gum or a tape recorder, was a matter of status. If
you were privileged to travel abroad you were expected to bring
presents to family, friends and colleagues; and even from domestic
holidays you would bring souvenirs. A chocolate wrap or a bottle
label would make a welcome gift.
When I moved to Sweden and gained access to
unlimited supply of anything, my lust for purposeful or purposeless
objects could not be fully satisfied for a very simple reason: money.
In Russia, if you were lucky to know someone who knew someone who
sold book shelves or wall sconces or wall-to-wall carpets on the black market at ridiculous
prices, all your friends would contribute, and you would pay them
back some time when you could. Capitalism doesn't work like that.
We had Russian friends visiting in neverending lines, and all of them brought presents, because that's what you did.
Some were nice, some were ugly, but all were given with love. It is hard to get rid of objects given to you with love,
but every now and then your home begins to feel like a dump. We
decluttered before we moved to California in 1999, then decluttered
again when we came back. After my mother-in-law died, I inherited a
lot of nice stuff, which interestingly enough made me declutter
more, because the nice stuff made my old less-nice stuff too
conspicuous.
Obviously, we decluttered massively when we moved
to Cambridge. The children were given a chance to choose what they
wanted, and they didn't want much because by then they all had their
own households and had perhaps even started decluttering themselves.
I remember selling dozens of rather valuable objects to an antique
dealer for almost nothing, just to get rid of it. Everything else
went to charity shops that probably sent half to recycling. Every now and then I remember an object with some regret, but immediately change my mind: why would I need that gigantic cut-glass drinking horn?
Now that I am forced to mass-declutter again, I
wonder how all this stuff has accumulated again. It was only last
year that – I thought – I gave away everything I didn't use. And I regularly take bags of stuff to charity shops.
There is one major flaw in this article. It does
not distinguish between mess and clutter. If you come home and there
are clothes all over the floor and dirty dishes in the sink, it's not
clutter, it's mess. The anxiety reasons stated in the article are relevant for mess. There are two simple ways to deal with mess: you
ignore it or you tidy up (or better still, don't allow it to pile
up). I am not a supertidy person, but I wouldn't be able to live with
a mess.This is why I have Gatehouse rules.
Clutter is something different, and only point 3 in the list of advice deals with it. The rest is dealing with mess on a day to day basis.
In dealing with clutter, it is important to differentiate between objects
and things. Thing theory – yes, it's a thing! - claims that objects
only become things when they are filled with significance, with
immaterial value. Sometimes we say “of sentimental value” meaning
that an object is more than an object: it is a memory, a souvenir in
the original meaning of the word; also something that makes you glad.
Few of us are privileged to be exclusively surrounded with objects
that make us glad, but in decluttering it should be the guiding
principle: only keep objects that make you glad, objects that have
become things. They will not necessarily be the prettiest of your
possessions, or the most expensive, or the most desirable. They will
not necessarily be gifts from your closest friends. For some reason,
I will never part with a wooden bench from my mother-in-law's home,
or a banal dream-catcher I got from a children's author, or a
miniature Japanese garden I impulse-bought at a spa.
Decluttering is good for your mind, declutter
prophets say. What they don't say (because they are, unlike me, good
citizens and know that the capitalist wheels must turn) is: stop
buying. Don't be tempted by trinkets. Don't be tempted by objects
that you will never use and that will never become things.
That said: who knows what object might suddenly
become a thing?
Some of my favourite things
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