Saturday, 16 November 2019

My British children's literature, part 3


Read part 1 and part 2 of this story.




While the reason Leila Berg was acceptable in the Soviet Union seems clear, it is less obvious with another favourite: Muffin the Mule. When I started my academic studies of children's literature in Sweden, Muffin the Mule was not a part of children's literature canon, and somehow I lost sight of it, until sometime in mid-90s I was guest lecturing at the University of Edinburgh and visited the Museum of Childhood, where I suddenly saw the puppet of Muffin the Mule in a glass case. This brought back fond childhood memories and kindled by curiosity. 


When I mentioned Muffin the Mule to an elderly Cambridge colleague some years ago, she immediately started singing the signature tune from the television series. Muffin is probably less known to contemporary audience, although BBC Two released a new animated series in 2005, and there are several picturebooks based on this series. However, I don't think Muffin is as famous in the UK today as he is in Russia. I was surprised to find scores of print editions, the most recent from 2017; free digital editions at numerous portals; as well as audio dramatisation from 1972 available both online and on CD. The book is included in the unofficial primary school curriculum. When I was a child, it was presented as one of the most popular children's books in England, and its author, Ann Hogarth, as one of the most important English children's writers. 

 

I could not find any evidence of Ann Hogarth's or her co-author Annette Mills's support of the Soviet Union or the Communist Party of Great Britain, so there must be other factors – as with all translations, extraliterary and frequently serendipitous. I have found information about Hogarth Puppets performing in Moscow, at the famous Obraztsov Puppet Theatre, and indeed the translation from 1958 has a foreword by Sergei Obraztsov, Russia's most celebrated puppeteer. In 1953, a provincial Russian film studio made a puppet animation, featuring crocheted figures and settings. For some reasons, the film was not released until 1974, by which time it was probably only of interest for specialists. I didn't see it then. It's available on YouTube.


The book, which is a collection of Muffin stories, was published in 1958 when I was six. In addition to Muffin stories, it also contained riddles, find five errors, colouring pages, join-the-dots drawings, patterns for cardboard figures and soft toys, and two board games, one a standard snakes-and-ladders game, but the other a child-appropiate version of Monopoly called “Carrots”, played with matches. The reason it is called “Carrots” is that the eponymous protagonist loves carrots. I remember playing it with my friends well in our upper teens. We were not familiar with Monopoly until much later.
But the main attraction was the stories. Anthropomorphic animals are prominent in Russian children's literature, as elsewhere, but Muffin and his friends were particularly attractive because of their exotic English names. I have read on a recent Russian webpage that the author was very clever when she gave her characters interesting English names – no comment! What I didn't know when I was a child, and that most Russian readers probably don't realise still today is that the names in English are alliterations: Muffin the Mule, Peregrine the Penguin, Sally the Seal, Oswald the Ostrich, Peter the Puppy, Grace the Giraffe, Poppy the Parrot, Hubert the Hippo, Louise the Lamb, Willy the Worm, and Katy the Kangaroo. Knowing this now, I wonder whether the translator gave up or simply didn't notice. It would have been difficult, but not impossible to render this wonderful linguistic feature in translation. The Russian Muffin was not a mule, but a donkey, probably because mule doesn't sound particularly nice in Russian. Donkey in Russian sounds even worse, just like “ass”, so Muffin got a diminutive suffix, oslik, little donkey, which is fine.

Muffin is anthropomorphised so that he sleeps in a bed and eats at a table, bakes a cake and combs his mane with a comb in front of a mirror. But he also eats carrots and walks on all four and wears a saddle and a bridle. In my book, the illustrations were printed in monochrome, alternating between red, yellow, green and blue. This irritated me because I didn't know which was the right colour of Muffin's saddle and bridle. Today, I am irritated that an antropomorphised animal wears a saddle and a bridle at all, and is proud of it. There is something profoundly wrong with it.

Muffin's friends are anthropomorphised in various degrees. Sally the Seal and Hubert the Hippo swim or soak in a pool, Peter the Puppy loves digging up flower beds, while Peregrine the Penguin reads scholarly books on statistics. Unlikely friendships, such as between Oswald the Ostrich and Willy the Worm, did not bother me, and I never wondered what had brought all these exotic animals together. One detail that did bother me was Poppy the Parrot who, on learning that Muffin is baking a cake, contributes an egg that she has just laid. Even to a very young me it sounded like cannibalism. Every time I re-read the book, I tried to get over this episode as quickly as possible.

Something that didn't bother me at all were the two characters who would definitely be expunged from any children's book today: the only two human characters, siblings Wolly and Molly. I presume that in the original puppet show they were golliwogs at a time when golliwogs were still acceptable, but I could not find information on whether they featured in the TV show. They are not listed among the TV characters, so probably not; and they definitely do not appear in the 2005 BBC production. Yet they are quite prominent in several stories, and it is mentioned that they come from Louisiana. Today we would of course object to these children being equalled with exotic animals – just as indigenous people were one time displayed in European zoos. For me, as a child, although I knew that these children were supposed to be human, they were certainly in the same category as the animals and came from similarly exotic countries as Peregrin's Antarctica, Oswald's Africa or Katy's Australia. Moreover, the characters were in line with a large number of black children popular in Soviet children's literature for various reasons, but always as tokens and never as central characters. Soviet publishers in the 1950s would not see any reasons for eradicating these characters.

There are two more human characters in the stories whom I, with my critical eyeglasses on, might call metafictional: Annette and Ann. In the story, at least in Russian, they are presented as little girls, but the names point at the creators of the TV show, Annette Mills and Ann Hogarth. The story they appear in was a disturbing one, and it wasn't until I was grown-up that I realised what was really implied. Muffin wants to write a book for Annette and Ann, with each of his friends contributing a chapter. The purpose is, as the Russian text states, for the girls to remember the animals in case they have to travel away. This statement puzzled me. Why would the animals travel away, “for a long time”, as specified some lines further down?

What strikes me now is the inversion of the toy-animal trope we recognise from Winnie-the-Pooh or Toy Story: the toys' anxiety about the child growing up and abandoning them. Here, the toys – if the characters are indeed toys rather than animals – are anxious that something will happen to them and their humans will forget them. With my today's critical eyes, I don't put high demands on the stories' psychological sophistication, but the fact that it troubled me as a child implies that there was definitely something wrong with the idea.

I was also disturbed by what I probably saw as a breach of genre conventions. I was prepared to accept that animals could talk, but I had problems with Muffin's magical gadgets that enable him to catch a thief and retrieve the stolen objects; or with the magic wish-granting comb. I also had problems with a spider who turns out to be an enchanted fairy.

Considering these stories today, I see them as rather bland, not without humour, but also with a good deal of morals. I am sure they worked well as short puppet shows, but there is very little literary merit in them. However, we all know that children do not necessarily appreciate books for their artistic quality. Also of significance is that the book was published in Russian three years before Winnie-the-Pooh, which doubtless offers a substantially more profound animal/toy narrative. Pooh was quickly incorporated in Russian children's literature, followed by a tremendously popular animated film, as far away from Disney in its aesthetics as can be. Pooh quickly started to function as an independent cultural icon, which I have written about and will not repeat now. Muffin was more of an oddity, and far from all in my generation in Russia still remember him. Yet it is still in print today, in dozens of editions, with various illustrations, and available on various online readers.

To be continued

Friday, 15 November 2019

My British children's literature, part 2

Read the first post in this series.


Another favourite was of a totally different kind: The Adventures of Chunky, by Leila Berg, who actually died just a couple of years ago. If I had known that she was alive when I moved to the UK, I would have contacted her to tell her how passionately I loved her book. But to a child, all authors are by definition dead, so it didn't even occur to me that the author of my childhood favourite could be alive. And again, this wasn't a name you saw on every syllabus. Why was this book translated? Why this book, of all English books? By all standards, published in 1950 and translated in 1959, it was obsolete already. Yet I loved this book for its nice everyday adventures and pranks, and without reference frames, without the background of Swallows and Amazons or Just William, I didn't see its flaws. Maybe they aren't flaws; maybe it is just one of many average books that come and go, but for me it was one of the Great Books, an indispensable book from which I still remember long passages by heart. For my critical self, this is an episodic narrative and a middle narrative; it has no logical beginning or end; it can be read in any order – perfect for bedtime reading. The stories take place during summer holidays, so there are no school-related obligations, and the children have, as they had in those simple times, total freedom of movement around the town, including riding buses and going into shops. The relationships between children and adults are idyllic. There is no character development, no conflicts or confrontations, not even moral lessons. Chunky, a seven-year-old boy, is scientifically minded and finds rational explanation to everything, but there isn't any factual knowledge to extract from the stories, which of course isn't important for me now, as it wasn't then.

There were quite a few things that puzzled me in the book. From other translated books, I knew that the British currency was pounds, shillings and pence, but I didn't know how many shillings there were to a pound or how many pence a shilling, therefore the sums Chunky and his friends do were incomprehensible. I was also puzzled that Chunky's parents went to meet the king. Kings didn't fit into a contemporary realistic story. Chunky's parents went to meet the king because, as I realise now, they worked on a super-secret military project, but it wasn't spelled out, and for a dislocated reader like myself it didn't say anything. At one point, a colleague of Chunky's parents, a certain professor Haldane, is mentioned. J B S Haldane was professor of biochemistry at Cambridge, and incidentally the author of a hilarious children's book My Friend Mr Leakey. He was a good friend of Leila Berg, but I wonder whether contemporaneous readers were supposed to recognise the name or whether it was just an internal joke. Like Berg, Haldane was a Communist and a supporter of the Soviet Union.


 Leila Berg                                        J B S Haldane

With Chunky, I was confused because of references to war. I had heard a lot about war from my parents, but it was obviously beyond my lived experience. The book mentions that when Chunky was born, his mother had to stay at home with him, but during the war she hired a housekeeper in order to continue her work as a scientist. This temporal setting that made Chunky perhaps fifteen year older that I was, was disturbing. It was not far back in time enough to be a historical novel, like The little rugamuffin, but it was not a diffuse present either. I was puzzled because one of Chunky's friends didn't know what a refrigerator was. From my upper middle-class position in the late 1950s, I could not imagine a household without a refrigerator, although today I wonder whether all my classmates' families had one. I was puzzled that only Mike's mother had a linen-cupboard. Why was having a linen-cupboard so remarkable in Britain in the 1940s? Where did people otherwise keep their linen? I was totally puzzled by burst water-pipes, because of course in the Russian climate all plumbing was indoors and well insulated, and it wasn't until I moved to the UK that I understood this detail.

I was truly puzzled that when Chunky's friend Mike's father has an accident and goes to hospital, the boys arrange a performance to collect money for the family. The story is thus set pre-NHS, that is, pre-1948, something that young British readers in the early 1950s would still recognise; but for a Russian young reader in the late 1950s it sounded more like Dickens. Surely, when you were sick in hospital, you received sick pay! So wide apart were Chunky's world and mine.

Of more mundane issues, I didn't know what a sandwich was, and it was probably wrong of the translator to transliterate it as exotic “sandwich” rather than a familiar bread-and-butter. Chunky's mother leaves him interesting lunches that fascinated me as a child. The standard Russian lunch was, and still is, a starter, a soup, a main and a dessert. So when Chunky had condensed milk-and-apple sandwiches for lunch it was as outlandish as it could get. But then of course Chunky's parents were scientists. I was also spellbound when Chunky drank milk through a straw. I wasn't familiar with plastic drinking straws. I tried to drink my milk through a real straw when we were staying in a summer cottage – it didn't work too well. Drinking straws first entered my life, tentatively, as a rare and exotic object, in the 1970s. We would save and rinse them for re-use.

Pocket money was an unfamiliar phenomenon in Russia, and the fact that you could save pocket money to buy a watch was inconceivable, but again, it was part of the exoticism, as was chewing gum, that I had encountered in other translated books, but had no idea of what it was. Neither did the translator, particularly when Chunky asks his parents to bring him bubblegum from London, a recent and still rare product unavailable in his little town. The translator was at a loss and had to invent an explanation: in Russian, Chunky says: “Not chewing gum, but bubblegum, to blow soap bubbles with”. It didn't make the episode clearer for me.

I obviously did not recognise the songs featuring in the book, such as Oranges and Lemons or Good King Wenceslas. The latter, incidentally, was presented as New Year song, since Christmas was banned as a phenomenon and a word in the Soviet Union. Progressive boys in England would not celebrate Christmas. I didn't understand rhyming slang, even though it sounded funny. I didn't understand the implication of “running away to sea”; I thought it meant going to the seaside for a holiday, but I had no idea how close or how far away seaside was. I am not sure I had seen a map of the British Isles by that time, and if I had, I did not understand the scale. I also missed the implication of having to turn twenty-one before you could do certain things, because in Russia the coming of age was eighteen.

On the other hand, there were things in the book that didn't puzzle me that would probably puzzle today's young reader: cod-liver oil. Every Russian child had to endure it after lunch. You would hardly find ether in an average British bathroom today, but you could in a Russian bathroom in the '50s. I could absolutely relate to a queue for oranges that were just as as scarce in the late 1950s in Moscow as in the late 1940s in Britain. If I was dislocated in space, I was to a certain extent synchronised in time.

But none of these puzzling details put me off the book, possibly the other way round. Using my critical toolkit of today, I didn't identify with Chunky; instead I was curious about his otherness. I read a lot of books about children in diverse chronotopes, but generally I do not remember ever identifying with fictional characters, not even when their experience was close enough to mine. Instead, it was the unfamiliar experience I cherished. Whether it makes me a sophisticated reader I will not speculate about.

Back to the question of why this book was translated. There was a quota on translated books per country; the central children's publisher that more or less had monopoly on children's books, would publish a translation from English maybe once every third year. Chunky thus effectively blocked any other British book that was perhaps more worth to be available for Russian young readers. But publishers had their guidelines. In the late 1950s, imaginative fiction was out of favour; both Russian and foreign books should be realistic and reflect lives of real children, preferably from working classes. Chunky didn't quite fit into the latter category, his parents being high-rank academics fraternising with royalty; but Leila Berg matched the criteria for acceptable Western authors. As already mentioned, she sympathised with the Soviet Union, was a member of the Communist Party of Great Britain and wrote for the party newspaper The Daily Worker. I could not find any information about her possible visits to the USSR, but as a member of the Communist Party she would probably be among the British writers hosting Soviet visitors. Casual exchange of books would be enough to justify a publication. It might be interesting to find out whether any Russian children's book was translated in the UK at the same time.

Once again, I deeply regret that I wasn't aware that Berg was still alive when I moved to Cambridge, or indeed when I started visiting the UK for academic purposes: it would have been interesting to hear her story.

To be continued

Thursday, 14 November 2019

My British children's literature


It so happened that I never gave the talk that was supposed to be my valedictory appearance. But I did finish it, and I think it may be of interest for some people, both those who were coming to listen and those who weren't. Therefore I have taken the liberty to cut it up into smaller chunks, appropriate for blog posts. If you have followed my blog, you may recognise some facts and arguments, but I don't think it matters.

For this talk, I was asked to share my experience of childhood reading – something that our Cambridge children's literature team asks masters students to do for their first assignment. I must admit that when I first came to Cambridge and saw this assignment on the syllabus, I said to myself: Oh dear, what is it, kindergarten? Then I started to supervise the essay and later grade it, and I realised that I was profoundly wrong. It is an immensely challenging assignment if you do it properly (and if you don't, why bother?). If you manage to balance between the authenticity of your childhood experience (and we know that memory is totally unreliable) and your critical self at the moment of writing.

I have since supervised and graded scores of these assignments, and I have seen both how students struggle with it and how beneficial it is for them to go back to their childhood reading and consider what was appealing and why. I have also read a number of childhood reading memoirs, including Francis Spufford, Margaret Mackey and Lucy Mangan. This is not really my genre, but I accepted the challenge.

However, I decided to limit my reflections to British children's literature, for a number of reasons. Firstly, at least the context, if not the texts themselves would be familiar to the intended audience (and probably to this blog's readers). Secondly, a valedictory talk is supposed to be entertaining, so I hope you, dear reader, will share the amusement of my critical self in contemplating what British children's books reached my young self behind the Iron Curtain and subsequently what my picture of British children's literature was before I was given the opportunity to study it academically outside the restrictions of my home country.

(If you want to know more about my childhood reading, I wrote several blog posts about it). 

Like Jerusha Abbot says in Daddy Long Legs: “I have never read Mother Goose or David Copperfield or Ivanhoe or Cinderella or Bluebeard or Robinson Crusoe or Jane Eyre or Alice in Wonderland or a word of Rudyard Kipling”. Well, I did read David Copperfield and Robinson Crusoe and Just So Stories, but I never read Beatrix Potter or J M Barrie or Frances Hodgson Burnett or Arthur Ransome or a word of C S Lewis. I read and loved a children's edition of Gulliver’s Travels, purged of all indecencies and politics. And of course I read and loved Alice in Wonderland, and I could go on forever explaining why it was so much loved in Russia where “Off with your head!” was not an empty declaration, but a real threat, and where someone could decide what words mean.

But I chose to talk about British children’s literature that few if any of British children's literature scholars would recognise: British books that got translated into Russian for any number of reasons – of which more in a minute – and that created my image of British children’s literature that is radically different from the established canon. For instance, of all Enid Blyton’s production, the only book translated until recently was Tim the Famous Duckling

 

Ever heard of him? Probably not, but a web search yields scores of Russian sites offering various editions of Tim the Famous Duckling, as well as audiobooks, stage versions and animation. There is even a lesson plan for teaching Tim the Famous Duckling to 8-year-olds and a variety of reviews on parenting sites. You need to know your Blyton well to figure out that the original story is The Famous Jimmy, published in 1936 and fetching fancy prices on ebay and online bookstores. How did The Famous Jimmy, with its hugely dubious morals, get translated and published in Russia in 1946 and never stayed out of print? It's just one of many mysteries when a mediocre and totally forgotten book becomes a hit in another culture.

One of my favourite books when I was a child was The true history of a little ruggamuffin, by James Greenwood. It wasn't just my favourite, it was everybody's favourite, a classic, mandatory classroom reading, yet still a favourite, as famous as Alice in Wonderland and Robinson Crusoe and mentioned in every Russian source on world children's literature, British children's literature, children's literature, fullstop. When I got professionally interested in children's literature and started reading Western sources, I was puzzled that this masterpiece wasn't mentioned anywhere. What foreign children's books got translated into Russian was a serendipity; and this one was a very progressive book from the point of view of Soviet ideology, showing the misery of the working classes under capitalism.

When I visited London for the first time, many place names, for instance, Covent Garden, were familiar from The little rugamuffin. I still think of The little rugamuffin these days when I take the Tube and pass Covent Garden.

In my book Children's Literature Comes of Age, I have a chapter on canon and an argument about how books can become more prominent in a foreign culture than in their own. The little rugamuffin was obviously a good example, but I needed at least some information about it. I had asked English and American colleagues, and nobody had heard of this book. I found it eventually in the British National Bibliography for 1866 (this was long before Google). It wasn't even a children's book. The book we all loved during my childhood and that is still loved and cherished by Russian children was a retelling of an obscure penny-dreadful. 


James Greenwood (1833–1929) was an investigative journalist with Pall Mall Gazette and later Daily Telegraph and wrote reports from the lives of the London poor, particularly workhouses. He published several books based on these reports. He also wrote adventure stories for Boy's Own and some children's books, mostly high sea adventures and nature stories. The true history of a little rugamuffinin was published in 1866 and only reprinted once in 1884. It was never marketed for young readers, most probably because it was so radically different from contemporaneous Victorian children's literature. In the 1860s and '70s, Greenwood was tremendously popular in Russia both with his reports and his fiction. The true history was translated two years after it appeared in English and published in a progressive literary magazine. The most prominent Russian working-class writer Maxim Gorky mentions it in his autobiography as influential adolescent reading. It was retranslated and retold several times, and in the Soviet Union it had over fifty editions, with printruns of millions of copies. It was acknowledged as a children's literature classic and is still in print. Several academic works have been written on it.

One of my questions in investigating the book further was how much liberty the translator/reteller had taken. This reteller was no other than the Grand Old Man of Soviet children's literature, Kornei Chukovsky, who also gave us Kipling and Doctor Dolittle and many other key texts of British children's literature. But why The little rugamuffin? That we might never know. Maybe the novel reminded him of Dickens. It surely fit in well with other fiction describing the horrors of capitalism that Soviet educationalists viewed as desirable reading for children. On close inspection, Chukovsky was quite faithful to the original, although he deleted episodes of domestic violence, references to wicked Jews and some other minor details. However, he did amend the ending to suit the Soviet ideology. In the original, the protagonist grows up, goes to Australia and makes his fortune there. In the version I know, he becomes a child factory worker, which apparently was a huge improvement for a little boy as compared to being a street urchin. Well, at least he wasn't adopted by a rich lady.

To be continued

Sunday, 13 October 2019

My day-to-day life


A lot of friends have expressed concerns about how I would cope after retirement, and I won't repeat my grand plans, some of which I am already successfully implementing, but will attempt to give a glimpse of a retired academic's day-to-day life, to keep you all reassured that I am doing fine.

I get up at seven, just as I always did before. I cook my breakfast. I have had the same breakfast for the past twenty years, except I used to have a slice of ham, and I don't anymore. My breakfast consists of freshly pressed orange juice, cottage cheese, a boiled egg, three vegetables and coffee with frothed milk. I drink my coffee on the balcony, and if the weather is bad, in a sofa in my sitting room. I don't read or surf during breakfast or any other meals. I eat sitting down and set the table nicely (see Gatehouse rules, still valid).

Then I check my email and social media, still wearing my fluffy bathrobe. The amount of work-related email has magically dwindled. Private emails are mostly invitations to various events, which feels good. I spend some time on social media which includes news and features.

Then I shower and dress (see Gatehouse rules). Depending on the planned activity of the day (see below), I either go off to the relevant activity or do something at home or go for a walk. I have mid-morning coffee at 10.30-ish, again, sitting down and not doing anything else. I have a biscuit with my coffee. If I am still at home, I do whatever I am doing (which can be work-related, like reading student drafts or writing references), taking short breaks every 30 minutes to take out garbage, prepare a meal, clean the bathroom and things like that.

For lunch, unless I go out with a friend, I have a home-made soup or a hearty salad. Then I go on doing whatever I was doing, with breaks, etc. I may go and get groceries in the afternoon. I haven't yet managed to sync my consumption of eggs and oranges so my shopping is irregular, as demand dictates. Otherwise, if I haven't walked in the morning, I go for a walk in the afternoon. Sometimes I have a goal, for instance, return library books and borrow more. Sometimes I make up a goal or just stroll around. If I am at home around three, I have fruit. Occasionally, I feel like having a cup of tea, but for me tea is a social thing, not something I do on my own. The Swedish Consumer Board recommends three snacks a day, but I really cannot see where I could squeeze another snack break. For dinner, I cook something nice. I have almost stopped eating meat, but I eat fish and allow myself to buy fresh fish from a local fishmonger every now and then. I have become really skillful at cooking for one.

 Monkfish cheek on a bed of spinach

After dinner, I might make miniatures (which I probably was doing in the afternoon or even the whole day) or read some more social media, or write. By 8-8.30 I am usually tired and call it a day. I have three bedtime choices: watch a movie, read or listen to music. I rarely do more than one of these things, and I have periods when I just do one of them every evening. I watch movies on my computer, and I read and listen to music in bed. I don't do anything else while listening to music, and I never listen to music while doing something else, particularly not when I am walking. I also write my journal before lights off, in a nice notebook with a nice pen.

Regarding my weekly activities, on Monday mornings I go to gym in town, a bit far away to walk, so I take a commuter train, which is more convenient and faster than the underground. I am back in time for lunch (and my, am I hungry!). On Mondays, I water my plants. Sometimes I have to water them more often, but it's good to have a fixed day to do it so that I don't forget.

On Tuesdays and Thursdays I walk with a group. Tuesday walks are longer and more demanding, and if they are more than 10 miles, that's too much for me. Thursday walks are shorter and classed as “easy”. Some require travel to the starting point. However, unlike my Rambler group in Cambridge, they never require a car (I found it frustrating that fifteen people would drive thirty miles to the meeting place in fifteen cars). Sometimes I walk on other days with other groups, depending on what's on offer. There is always something on offer. I am getting to know people. I have already been asked to become a leader. I said not yet, but maybe later. 


Every other Wednesday I go to a concert. I have bought an expensive subscription to the Concert Hall, but if you spread it between individual events, it's not too bad. And I get 15% off other concerts. If there is no concert, I may go to the cinema, and there are theatres as well to consider.

I have no regular activities on Fridays, but there is a lot to choose from. I walk either in the morning or in the afternoon and do something else: make miniatures, meet friends, go to a museum, or write. Most museums in Stockholm are free, and those that aren't often have one day a week when they are free. Since I can decide when to go, I can choose a free day. I have bought an annual senior pass to Skansen.

On Saturdays and Sundays, if there is no interesting group walk, I go to flea markets and car boot sales. There are several choices every week. Even if I don't find anything, it's great fun. If you wonder what I am looking for, it's mostly plastic and wooden dollhouse furniture that I can upcycle, but occasionally I find treasures. I am also looking for various recyclables for miniature-making: cheap scarves, men's ties, lace and other fabrics; buttons and junk jewellery, and various odd objects I can turn into something interesting.

 Found at a flea market on a lucky day

On some Saturdays, I attend miniature-making classes or get-togethers. I haven't yet started studying a new language, attending cookery classes or volunteering at hedgehog rescue, because I have been quite busy as it is.

In between, I meet friends and family.

While you may think my life is monotonous and boring, I find it peaceful and enjoyable. 

 

Thursday, 3 October 2019

Literary Stockholm, Part 8: Doctor Glas.


Read the background for this blog series.
Read Part 1, Part 2, Part 3, Part 4, Part 5, Part 6 and Part 7





The cover is from the American 1963 edition. The original is from 1905.

This novel was among the very first books I read when I started learning Swedish. The reason was that I worked as an interpreter with a Swedish group, and on departure they gave me all the books they had with them. Why one of them brought Doctor Glas to Moscow as recreation reading is a mystery.

I had only studied Swedish for two years then, so I wonder how much I understood. I remembered the main point of the plot: a young doctor plans to murder an elderly priest who is married to a young woman. I had forgotten the details: that the young woman has a lover and that she comes to the doctor to help her avoid her marital duties. When I first read it, I made no connections to Dostoyevsky and Nieztsche, but now it was clear to me that Doctor Glas is the archetypal Super-Man. Unlike Raskolnikov, he does get away with the murder and doesn't even seem to regret it. But the novel is full of his reflections – it is written in a diary form. He is also a flâneur, and his flâneuries in central Stockholm are easy to trace, even though many landmarks have disappeared. When I first read the novel, they didn't mean anything to me, but now I felt the joy of recognition: my favourite walks, precisely.

And on my walk today, far away from Doctor Glas's paths, I saw this street sign. Tell me it was a coincidence.





But Söderberg's literary sign is where his character liked to spend his evenings, Kungsträdgården. 




Monday, 30 September 2019

Will I miss it?


Today is my last day as employee of the University of Cambridge.

While I inevitably contemplate what I will miss from now on, I cannot help thinking, as a summary of my eleven years in Cambridge, about whether I have missed anything, professionally, during this time. It may sound odd coming from someone with a world reputation in children's literature studies, but I have profoundly missed teaching, supervising and researching things other than children's literature. I have missed teaching Shakespeare, Chekhov, Selma Lagerlöf and J. M. Coetzee. I have missed teaching literary theory and close reading. Don't misunderstand me, I am not saying that children's literature research is inferior – I am still adamant that children's literature scholars are leading, not following. But I have felt that a whole range of my knowledge and skills was never claimed. (Certainly, no one appreciated my knowledge of Nordic children's literature. Actually, no one appreciated my knowledge of Australian or Canadian children's literature either).

However, I was hired to teach, supervise and research children's literature full time, which is more than most my children's literature colleagues can dream of. I have tried hard to enrich my professional skills with various interdisciplinary opportunities.

I will miss the environment. I will miss being among brilliant young people from whom I have learned so much, maybe more than they have learned from me. I will miss college lunches that are so much more than just “free meals”. I will even miss committee meetings. Most committees I have been on or chaired were quite interesting, albeit time consuming.

I will miss the city with its riches of opportunities for culture, its museums, concert halls, its gardens and riverbank walks. I will miss its posh restaurants and small coffee shops.

Cambridge, I will miss you!






Thursday, 26 September 2019

Memories of other lives


Walking in and around Stockholm brings back memories that I didn't know I had. All the weird things I did in those many years. Today I went on a walk close to Sigtuna, a lovely historical town north of Stockholm. Suddenly I remembered that I used to go to Sigtuna regularly, on weekend retreats invited as a guest and speaker by Sigtuna Foundation. These were small gatherings of about twenty people: writers, artists, musicians, theologians, and if you wonder what I was doing there, I wonder myself, but I know who had brought me there. There were talks and discussions, nice meals, evening performances and a Sunday morning service with communion that you could decline by putting your arm across your chest – you got a blessing instead. During that time I contributed to the cultural journal of the Swedish church. I had completely forgotten about this part of my career.

Jumping from there, I remembered that I used to attend Ingmarsspelen, which is an open-air amateur performance based on Selma Lagerlöf's novel Jerusalem. At that time, Swedish dailies were happy to get contributions from free lancers, and I was asked to do a feature about a Polish scholar who was receiving Ingmar Prize for the best work on Selma Lagerlöf. It was long before computers and even faxes so I dictated my piece over the phone, with someone in the office in Stockholm typing it up. They sent a photographer to take pictures. The prize-winner was asked to give a lecture from a church pulpit. It was my punch line in my article about the Polish scholar. Selma Lagerlöf's novel The Story of Gösta Berling starts: ”Finally the priest stood in the pulpit”. A couple of years later I won the same prize and had to give the lecture. It was the only time in my life I stood in a church pulpit.

Going further along Selma Lagerlöf path, for many years I attended the annual meetings of the Selma Lagerlöf Society. My old professor pushed me toward Lagerlöf scholarship which I gratefully embraced because then as now you needed to demonstrate other merits than children's literature to get a job, and Lagerlöf had been a favourite. I became a Board member of the Society, eventually Master of Ceremonies, which involved arranging annual membership lunches. The Society's by-laws prescribed that every other year the annual meeting should be in Sunne, Lagerlöf's birthplace where she also lived most time of her life; and alternative years some other place in Sweden connected to her works. Attending meetings was always a nice adventure. My professor did not drive, and at that time driving was for me still a pleasure rather than a burden so I was happy to drive us both. Halfway to Sunne there was a coffee shop where we would stop for mid-morning coffee. I guess we had interesting conversations on the way. When I resigned from the Board due to my move to Cambridge, I received a medal for my service. Another exciting part of my professional life that I have sort of forgotten.

More Lagerlöf: for a while I was on the jury of the Lagerlöf Prize, recognising a lifetime achievement of a Swedish author whose work could be defined as written in the, I quote, ”epic spirit of Selma Lagerlöf”. Imagine the debates over the wording! The chair of the jury, who had no vote, but whose duty was to make sure that the jury was in unanimous agreement, literally locked the door of the meeting room so that we could not leave without making a decision. The meeting, usually taking place backstage at the Royal Drama Theatre, was followed by a fancy dinner, a good incentive to finish quickly, but I remember at least one meeting that went on for hours. Other times, we would get together, one of us would propose a candidate, everybody would support, we wrote a motivation and had plenty of time for preprandials. The members of the jury were among the most intellectually stimulating people I have met.

See where a simple walk in the vicinity of Sigtuna has led me!