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There
was no Narnia in my childhood, but there were other imaginary
countries. There was no Oz, but there was the Magic Country, which
was Oz plagiarism written in the times when copyright laws did not
affect the Soviet Union. So there was the little girl from Kansas,
Elly, and her little dog Toto, blown into the faraway country with a
yellow brick road, where they meet the Scarecrow and the Tin Woodman
and the Cowardly Lion and Goodwin the Great and Terrible. There were
many sequels too, that didn't follow Baum.
It
was a general practice to pinch foreign children's books and rewrite them with or without acknowledgment.
There was, for instance, the tremendously popular book about a kind
doctor who can speak animal language. Does it ring a bell? Or the
best-loved of all Russian children's book figures, a naughty boy
carved from a piece of wood.
Genuinly
Soviet, though, was The
Land of Crooked Mirrors (but
even there, argueably, the main idea was borrowed from Lewis
Carroll). A girl passes through a mirror and meets her reflection.
They step inside a book of fairy tales and into a land ruled by a
stupid king and his cruel ministers. Because the girl is a true Soviet
citizen, she leads a rebellion and overthrows the dictatorship. Her
mirror twin is both a good companion and an example of her worst
traits. This book, written in 1950, was unbelievably subversive, and
I cannot imagine how it could have been published because its satire
of the Soviet regime is transparent. But, as in many similar cases,
it was served as a representation of the corrupt capitalist world. I
didn't care about the political implications, it was just a great
adventure.
But
of all the imaginary countries, one was the unquestionable favourite,
and it was meta-imaginary. Conduit
and Schwambrania
is about two boys in pre-1917 Russia who invent a country of their
own, called Schwambrania, to get away from their uneventful reality.
Reality finally catches up with them: world war, revolution and the
Bolshevik coup-d'etat in which they lose everything they once had and
didn't value. The last is my clever critical comment. The pathos of
the book was that imaginary countries weren't necessary when the
glorious Communist future was just around the corner. Although this
aspect troubled me when I was a child because I knew the other side
of truth, the appeal of the book was the joy of imagination.
Therefore I could dismiss the happy miserable ending and instead
enjoy the school-domestic-naughty boy story spiced with maps,
history chronicles, court gossip and around-the-world voyages in
Schwambrania. All my own imaginary countries – and I had several –
and my friends' and classmates' imaginary countries had Schwambrania
as a model. Playing your imaginary country was the most natural
thing. I had maps, newspapers, dictionaries, chronicles, war archives
and love letters. I had countries populated by animals, toys and
musketeers, depending on what I happened to be reading. They all
co-existed happily in the same universe. Occasionally, they had
visitors from my best friend's countries.
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